Miraculous
Medal
The History, Apparitions, Symbolism
Conversions through the Miraculous Medal
The Biography of Sister Catherine Laboure
The
Miraculous
Medal
The History, Apparitions, Symbolism
Conversions through the Miraculous Medal
The Biography of Sister Catherine Laboure
Kolbe Publications
2016
Copyright© 2016 for Kolbe Publications edition by
Militia Immaculatae Traditional Observance
www.kolbepublications.com
sales@kolbepublications.com
www.militia-immaculatae.info
ISBN 978-981-11-2632-1
Edition I
4 *
*
*
Introduction
A few days after atheist Alphonse Ratisbonne agreed to wear the
Miraculous Medal, he converted to the Catholic Faith. His story in¬
spired St. Maximilian to make wearing the Miraculous Medal a con¬
dition of membership in the Militia Immaculatae.
St. Maximilian Maria Kolbe wrote:
“Distribute Her Miraculous Medal, wherever possible. To chil¬
dren, so they always wear it around their necks, to elderly, and to
young people in particular, so that under Her care they have enough
strength to resist so many temptations and pitfalls lying in wait for
them in our times.
And to those who do not visit the church, are afraid to come to the
confession, sneer at religious practices, laugh at the truths of faith, are
stuck in moral mud or stay apart from the Church in heresy - it is abso¬
lutely necessary to offer the Miraculous Medal to them and ask them to
wear it, and beg the Immaculate for their conversion in the meanwhile.
3
Many find the way, even when someone absolutely does not want
to accept the Miraculous Medal. Simply sew it in secret into their
clothes and pray, and Immaculate Mary sooner or later shows what
is She able to. So, the Miraculous Medal is a bullet of the Knights of
the Immaculata”.
(Hrodna, before May 1926)
On 27 th of November 1830 Blessed Virgin Mary appeared to Cath¬
erine Laboure, who at that time was a novice from the Daughters of
Charity of Saint Vincent de Paul. Sister Laboure had three apparitions
of Our Lady at Rue de Bac 140 in Paris.
During the second apparition Immaculata instructed Catheri¬
ne to mint and distribute the Miraculous Medal after the pattern
revealed.
This booklet contains three apparitions of Our Lady to Sister
Catherina Laboure, a few stories about conversions through the Mi¬
raculous Medal and the biography of Sister Laboure.
4
The chapel at Rue de
Bac 140 in Paris
The history
The history of the Miraculous Medal began in 1830 at Rue de Bac
140 in Paris in the chapel of the Daughters of Charity of Saint Vincent
de Paul. Catherine Laboure, who was a novice, was blessed with the
apparitions of Mary Immaculate to which we owe the Miraculous
Medal.
Blessed Virgin Mary appeared to Catherine Laboure three times.
During the second apparition in Paris the Immaculata instructed
Catherine to mint and distribute the Miraculous Medal based on ex¬
actly the pattern revealed to her.
5
July 18,1830
First Apparition
of the Blessed Virgin Mary
The first apparition in Saint Catherine’s own words:
“And then came the Feast of Saint Vincent when our good
Mother Martha, on the evening before, gave us an instruction on
devotion to the Blessed Virgin, which gave me a desire to see the
Blessed Virgin, such that I went to bed with that thought on that
same night, that I should see my good Mother whom I had desired
to see for such a long time. As a piece of linen from a surplice
of Saint Vincent had been distributed, I cut off half of it which
I swallowed, and I went to sleep, in the thought that Saint Vincent
should obtain for me the grace to see the Blessed Virgin.
Finally, at half past eleven in the evening I heard myself be¬
ing called by name: ‘Sister Laboure, Sister Laboure’. Waking up,
I looked in the direction where I heard the voice ... I pulled aside
the curtain. I saw a child four or five years old, who said to me:
‘Come to the chapel, the Blessed Virgin is waiting for you.’
I dressed quickly and made my way alongside this child, who
had remained standing, without coming any further than the head
6
of my bed.... I followed him,
keeping him always on my left.
Everywhere we passed was light¬
ed up, which astonished me a lot.
But I was even more surprised
when I went into the chapel and
the door opened itself, though
the child had scarcely touched it
with his fingertips. My surprise
was even more complete when
I saw that all the tapers and can¬
dles were alight, which remind¬
ed me of the Midnight Mass.
However, I saw nothing of the
Blessed Virgin.
The child led me into the sanctuary; to the side of the direc¬
tor’s chair, where I knelt down, while the child remained standing
the whole time. As I found the time rather long, I looked around
to see if the sisters who kept watch in the house were passing
through the gallery.
At last the time had come. The child let me know. He said to
me, ‘Here is the Blessed Virgin. Here she is!’ I heard a sound
like the rustle of a silk gown coming from the side of the tribune
near Saint Joseph’s picture, which finally came and alighted on
the altar steps on the gospel side and went to sit in a chair like that
of Saint Anne’s.
Catherine continues her account: It was not the same face
as Saint Anne... I doubted whether this was the Blessed Virgin.
7
However, the child who was there said to me, ‘Here is the Bless¬
ed Virgin!’ It would be impossible for me to say what I experi¬
enced at this time, what was happening within me. It seemed to
me that I did not see the Blessed Virgin. It was then that the child
spoke to me, no longer as a child, but as a very strong man and
in the strongest terms. Then, looking at the Blessed Virgin, I just
made one leap towards her, and knelt down on the altar-steps,
with my hands resting on the lap of the Blessed Virgin...
Then there took place the sweetest moment of my life. It would
be impossible for me to tell all that I experienced. She told me
how I was to behave towards my director and several things which
I must not tell, how I was to behave in my troubles, that I was to
come (pointing with Her left hand to the foot of the altar) and
throw myself at the foot of the altar and there to pour forth my
heart, that there I should receive all the consolations that I need¬
ed... I then asked her to explain to me the meaning of all the things
I had seen, and she explained everything to me.
‘My child’. Our Lady said, ‘the good God wishes to entrust
you with a mission. You will have much difficulty, but you will
overcome these difficulties by thinking that you are doing it
for the glory of the good God. You will know what comes from
the good God. You will be tormented by it till you have told it to
him who is entrusted with your guidance. You will be opposed,
but you will always have the grace. Do not fear. Tell everything
which happens within you with confidence... with simplicity.
You will see a certain thing. Give an account of what you
will see and hear. You will be inspired in your prayer.
8
Come to the foot of this
altar. There graces will be
poured out on all those,
rich or poor, who ask for
them with confidence
and fervor. I will be with
you myself; I will always
keep my eyes upon you,
and I will enrich you with
many graces.’
Graces will be bestowed, particularly upon all who ask for
them, but they must pray. They must pray!
I do not know how long I stayed. All I know is that after ‘She
had gone’, I only noticed something which was fading away. Fi¬
nally, no more than a shadow that was moving in the direction of
the tribune, the side from which she had come.
I got up from the steps of the altar, and I saw the child where
I had left him. He said to me, ‘She has gone.’ We went back by the
same way, which was still illuminated, and this child was always
on my left.
I believe that this child was my guardian angel who made him¬
self visible so that I should see the Blessed Virgin, because I had
often prayed to him that he would obtain this favour, for me. He
was dressed in white and bore a miraculous light with him, that
is to say, he was resplendent with light. He was either four or five
years old.
When I got back to bed, it was two o’clock in the morning, for
I heard the clock strike. I did not go to sleep again.”
9
November 27,1830
Second Apparition
of the Blessed Virgin Mary
Four months passed, and Our Lady returned to Rue du Bac.
On the day of the second apparition, Catherine was once again
seized with a great desire to see the Blessed Virgin. Here is the
story in her own words.
“I thought that the Blessed Virgin would grant me this grace,
but my desire was so strong that I was convinced that I would
actually see her at her most beautiful.
On the 27 th of November, 1830, which was a Saturday, and the
eve of the First Sunday of Advent, while making my meditation in
profound silence, at half past five in the evening, I seemed to hear
on the right hand side of the sanctuary something like the rustling
of a silk dress. Glancing in that direction, I perceived the Bless¬
ed Virgin, standing near Saint Joseph’s picture. Her height was
medium, and her countenance indescribably beautiful. She was
dressed in a robe the colour of the dawn, high-necked, with plain
sleeves. Her head was covered with a white veil, which floated
over her shoulders down to her feet. She wore a narrow lace band
10
round her hair. Her face was not concealed. Her feet rested upon
a globe, or rather one half of a globe, for that was all that could be
seen. Her hands which were on a level with her waist, held in an
easy manner another globe, a figure of the world. Her eyes were
raised to Heaven, and her countenance beamed with light as she
offered the globe to Our Lord.
11
Suddenly, her fingers were covered with rings and most beau¬
tiful precious stones. Rays of dazzling light gleamed forth from
them, and the whole of her figure was enveloped in such radiance
that her feet and robe were no longer visible.
The jewels varied in size as did also the rays of light they threw
out. I could not express what I felt, nor what I learned, in these
few moments.
As I was busy contemplating her, the Blessed Virgin fixed her
eyes upon me, and a voice said in the depths of my heart: ‘This
globe which you see represents the whole world, especially
France, and each person in particular.’
I would not know how to express the beauty and brilliancy
of these rays. The Blessed Virgin added: ‘Behold the symbol of
the graces I shed upon those who ask me for them.’* And she
made me understand how pleasant it was to pray to the Blessed
Virgin, how generous she is to all who implore her intercession...
How many favours she grants to those who ask her for them with
confidence and the joy that she experienced in granting graces!
At this moment I was not myself, I was in raptures!
There now formed around the Blessed Virgin a frame rather
oval in shape on which were written in letters of gold these words:
‘O Mary conceived without sin, pray for us who have recourse
to Thee’.
* Sister Catherine noted that some of these precious stones did not
emit rays, and when she expressed her astonishment at this, she was
told that they were a figure of the graces we neglect to ask of Mary.
12
Then a voice said to me: 'Have a medal struck upon this
model. All those who wear it, when it is blessed, will receive
great graces especially if they wear it round the neck. Those
who repeat this prayer with devotion will be in a special man¬
ner under the protection of the Mother of God. Graces will be
abundantly bestowed upon those who have confidence.’
At the same instant, the oval frame seemed to turn around.
Then I saw on the back of it the letter ‘M’, surmounted by a cross,
with a crossbar beneath it, and under the monogram of the name
of Mary, the Holy Hearts of Jesus and of His Mother; the first sur¬
rounded by a crown of thorns and the second transpierced by
a sword. I was anxious to know what words must be placed on
the reverse side of the medal and after many prayers, one day in
meditation I seemed to hear a voice which said to me: The M with
the Cross and the two Hearts tell enough.’
No mention is made in Sister Catherine’s notes of the twelve stars
which surrounded the monogram of Mary and the two Hearts. Howe¬
ver, they are always figured on the back of the medal. It is certain that
this detail was given by the sister at the time of the apparitions.
13
December, 1830
Third Apparition
of the Blessed Virgin Mary
Catherine felt sure that she would see Our Lady again. Some¬
time during the month of December her hope was realized. At the
afternoon meditation, she had another vision similar to that of
November 27 th . There was one remarkable difference however.
Our Blessed Mother, who according to Sister Laboure appeared to
be about forty years of age, instead of remaining near the picture
of Saint Joseph, passed in front of it and stood at the back of the
tabernacle, a little above it.
The invocation ‘0 Mary conceived without sin, pray for us
who have recourse to Thee’ was traced in letters of gold and en¬
circled the apparition as before. Catherine saw again at the back of
the oval the monogram of the Blessed Virgin surmounted by the
Cross, and beneath, the Sacred Hearts of Jesus and Mary.
In Catherine’s own words: “I saw the Blessed Virgin near the
tabernacle, to the back of it. She was dressed in white... under her
feet was a white ball. She was so beautiful that it would be impos-
14
sible for me to describe
her beauty. Her hands,
which were raised to
the level of the waist,
in a very easy fashion,
were holding a ball
which represented the
globe, surmounted by
a little golden cross.
Suddenly her fin¬
gers became adorned
with rings and with
precious stones of
great splendor The
rays which issued from
them showered a daz¬
zling light on all sides
and filled the area be¬
low them, so that one
could no longer see the
feet of the Blessed Vir¬
gin.
The larger stones gave larger rays, and the smaller ones, small¬
er rays. To tell you what I learned at the moment when the Blessed
Virgin was offering the globe to Our Lord would be impossible to
repeat... what I experienced.”
Saint Catherine again received the order to have a medal struck
according to the model. This was the last time Our Lady was to
15
appear to her and she distinctly heard this message. ‘You will
not see me any more, but you will hear my voice during your
prayers’. And then, Catherine tells us, everything disappeared
from my sight, like a candle that is blown out.
And from that day forward, till she departed this world in 1876,
with only those few exceptions authorized by Heaven above, for
a period of forty six years, the Saint of Silence was to keep these
visions a secret, pondering them in the depths of her heart.
She terminates her account in these words: „To tell you what
I understood at the moment the Blessed Virgin offered the globe to
Our Lord, would be impossible, or what my feelings were whilst gaz¬
ing on her! A voice in the depths of my heart said to me: ‘These rays
are symbolic of the graces the Blessed Virgin obtains for those who
ask for them’.” These few lines, according to her, should be inscribed
Statue under gate to the chapel at Rue de Bac 140 in Paris
16
at the base of the Blessed Virgin’s statue. On this occasion, contrary
to her usual custom, she could not refrain from an exclamation of joy
at the thought of the homages which would be rendered Mary! „Oh!
How delightful to hear it said: ,Mary is Queen of the Universe, and
particularly of France!’ The children will proclaim it, ,She is Queen
of each soul!’.”
17
Symbolism
of the Miraculous Medal
FRONT
prayer to honour the Immaculate Conception of Our Lady:
"O Mary, conceived without sin, pray for us, who have recourse to
Thee."
ays coming forth from the
hands of Mary, falling on all
over the world. These are the
graces She has begged from
Her Most Holy Son Jesus, to
help us overcome Satan and
endure his temptations. Mary
is a Mediatrix of all graces.
ary stands on an orb, which is a symbol of the earth. Under Her
feet is a serpent, representing Satan. Mary is crushing head of the
serpent. (Gen. 3:15)
18
BACK
welve stars refer to John's vision in revelation, "and on her
head a crown of twelve stars" (Rev. 12:1). The stars symbolize
the Church, founded by Jesus on the Twelve Apostles.
he Cross stands for Jesus and
His sacrifice for us.
The Capital M below the Cross
stands for Holy Mary, our
Mother, who stood by the Cross
on Calvary, as Her Son suffered
for our sins. The Capital M may
also be a reference to the Holy
Mass, because when we assist
at Mass, we stand like Mary at
the foot of the Cross.
he two hearts burning with love for humanity.
On the left is The Most Sacred Heart of Our Lord Jesus Christ,
crowned with thorns — our sins.
On the right side is The Immaculate Heart of Mary — pierced
by a sword.
19
first medals
were struck
Catherine spoke to no one about her visions and her mission ex¬
cept her Spiritual Director, Fr. John Marie Aladel. He was only thirty
years old in 1830, and this was no small task that was thrust upon him.
He and Catherine had many confrontations before the first medals
were struck in June 1832. Eventually, at his request, Catherine wrote
out three full accounts of her visions. She was a person of sound com¬
mon sense, had a great eye for details and a gift for describing well
what she saw and heard.
After almost two years of stormy discernment Fr. Aladel took
advantage of a visit to Archbishop Hyacinth de Quelen of Paris in
January of 1832 to discuss his penitent, her visions, and the request
of the Blessed Virgin for a medal to be struck. The Archbishop lis¬
tened carefully and questioned Fr. Aladel in detail, and finally gave
his permission for the medals to be made. He himself was very de¬
voted to the Immaculate Conception of Mary and asked that he be
given some of the first medals that would be made.
20
The first two thousand medals were delivered on June 30,1832.
The spread of the Medal was almost like a miracle in itself. The first
batch disappeared very quickly. Pope Gregory XVI put one of them
at the foot of the crucifix on his desk.
The Redemptorist Founder of the Sisters Servants of the Immac¬
ulate Heart of Mary in America, Fr. Gillet, had the design of the medal
placed on his ordination card in 1836. The stories of the cures and
wonders of the medal helped to spread its use far and wide.
By 1836 the firm of Vachette had sold several million medals.
Eleven other engravers in Paris had done the same. And four engrav¬
ers in Lyons were hard pressed to meet the demands for the medal.
Archbishop de Quelen instituted a Canonical Inquiry starting
on 11 th February, 1836. The conclusions of the Inquiry were that
the Medal was of supernatural origin, and that the wonders worked
through it were genuine. This Inquiry helped win the approval of the
Holy See in 1895 for a feast in honor of the Medal, and helped in the
process of Beatification and Canonization of Sister Catherine.
21
First conversion
through the Medal
Archbishop de Quelen attributed to the Miraculous Medal the
deathbed conversion of a publicly impenitent sinner. Monseigneur
de Pradt, former chaplain to Napoleon and unlawful Archbishop of
Mechlin (Malines) who had accepted his office from the hands of the
Emperor and now lay dying, defiant and unreconciled to the Church.
The Archbishop had tried to see him on several occasions and had
been rebuffed. So he took a Miraculous Medal with him, and was
finally allowed in to see the Baron, who was so touched by grace that
he repented and confessed his sins. The next day he received the
Sacraments from the Archbishop and died in his arms in 1837. This
was the first great triumph of the Miraculous Medal.
The original order of 20,000 medals proved to be but a small
start. The new medals began to pour from the presses in streams
inundating France and the rest of the world beyond.
22
By the time of Saint Catherine’s death in 1876, over a billion med¬
als had been distributed in many lands. This sacramental from Heaven
that at first was simply called the Medal of the Immaculate Conception,
began to be known as the Miraculous Medal due to the unprecedented
number of miracles, conversions, cures and acts of protection attribut¬
ed to Our Lady’s intercession for those who wore it.
23
This account describes to Christian souls how the
Miraculous Medal has been a source of precious benedic¬
tions. Many conversions have been reported as a result.
Conversion
of Alphonse Ratisbonne
He was a Jew in name only. He did not even believe in God. In
bravado and mockery, he allowed a Miraculous Medal to be hung
about his neck. He himself would later write: “This marked the dawn
of a new life for me. ”
Intimately connected to the very beginnings of the Miraculous
Medal is the story of the conversion of Tobie Alphonse Ratisbonne
(1814-1884) who was born at Strasbourg (Alsace, France) on the first
day of May in the year 1814. He was the ninth child of a family of
bankers, rich and charitable, who were related or allied to the Roth¬
schilds and other wealthy Jewish families. Although Ratisbonne be¬
longed to a rich family he was entirely free from the love of money
for its own sake. It is said of him, as a striking example of his de¬
tachment, that when leaving a hired cab, he would hand his wallet
to the driver, urging him to help himself to the price of the journey.
Returning the wallet to his pocket, he never bothered to take account
of what had been removed.
24
Grace builds on nature and Alphonse was of
a noble spirit, generous and kind of heart. En¬
dowed with artistic talents, he was imaginative
and possessed an air of distinction, good looks
and charm. He had a great capacity for loving
family and friends.
From Strasbourg to Naples
Towards the end of November, 1841, Alphonse set out on an ex¬
cursion that was to last nine or ten months. This journey included the
following cities: Marseilles, Naples, Malta and Constantinople, and
he was to return to Strasbourg in time for his wedding celebration set
for the month of August in 1842.
Ratisbonne writes: “Before arriving at Naples, the ship put in at
Civita Vecchia, the port of the Papal States. The cannon on the fort
boomed loudly. ... I inquired the meaning of these warlike sounds
in the peaceful lands of the Pope. I was told, .This is the Feast of the
Conception of Our Lady!’ I shrugged my shoulders, and did not dis¬
embark. ”
In this way Ratisbonne made light of the Immaculate Virgin in
the days just prior to his remarkable conversion.
To Rome, by Accident?
The ship on which he was to sail for Malta broke down and
remained in dock at Naples. The passengers had to make other
arrangements.
Ratisbonne had no desire whatsoever to visit Rome. He refused
when Neapolitan friends of the family tried to persuade him to go
there after his stay in Naples. His fiancee had expressed the wish that
25
he go at once to Malta and she sent instructions from his physician
positively forbidding him to go to Rome because of the alleged fever
in that city. Therefore he had more than enough to deter him from
such a visit.
Ratisbonne later mused: But how did I go to Rome? I find it im¬
possible to explain it even to myself. I left Naples on the 5 th of January
and reached Rome on the 6 th , the Feast of the Three Kings.
Among the foreign families who then resided in the Eternal City
were the de Bussieres, from Alsace, and the La Ferronays, Breton Roy¬
alists, who were to play an important part by their prayers and zeal,
in the miraculous events in which Ratisbonne became immersed.
Baron Theodore de Bussieres, a convert most ardent in his devo¬
tion to the Church, pitied his unfortunate friend and resolved to lose
no opportunities of impressing upon him the necessity of becoming
a Catholic. He tells us in his journal: “I sought to lead Alphonse to
share my own convictions. He retorted, ,A Jew was I born, and a Jew
shall I die.
A Medal Worn in Bravado
‘Well then, since you are so strong-minded and sure of yourself,
I said to him, ‘promise me to wear something I am going to give you. ’
I showed him a Miraculous Medal. In a combination of indignation
and surprise, he thrust it vigorously aside. ,But’, I said, ,as you look
at things, this should be an indifferent matter in your eyes, while it
will give me a great deal of pleasure. ’
‘Oh! It is really but a small matter, ’ he cried out laughingly and
he began to joke blasphemously.
Alphonse declares: ‘No sooner was this agreed to, than it was ac¬
complished ...and I burst out laughing as I exclaimed: ,Ah! Ha! I am
26
now become Catholic, Apos¬
tolic, Roman. ’It was the devil
who prophesied through my
mouth. ’
M. de Bussieres rejoiced
inwardly over his victory,
and he tried to take advan¬
tage of it. ‘Now, ’ he said to me, ‘you must not shirk the rest. Each
morning and evening you must say the Memorare, a very short and
effective prayer written by Saint Bernard in honor of Our Lady. ’
After copying in his own handwriting this beautiful prayer,
somehow, in the next few days, Alphonse found the unforgettable
words of Saint Bernard rolling like ceaseless waves in the darkness
of his mind. The Star of the Sea was soon to shine through the fog of
his indifference and disbelief.
On Sunday evening the Baron went to dine with his friend the
Comte de La Ferronays. He spoke of his current project and earnestly
commended the young Israelite to the Count’s prayers.
‘Do not worry’, replied La Ferronays with the confidence of one
who knew Our Lady’s power. ‘If you have him saying the Memorare,
you already have him fast!’
De La Ferronays promised to pray for Ratisbonne. Twenty four
hours later he went for a walk to the church of Santa Maria Maggiore
where he spent a long time in prayer. Shortly thereafter, he died of
a heart attack, but not before confiding to his wife he had recited
more than twenty Memorares for the conversion of Alphonse Ratis¬
bonne.
27
The Apparition of January 20,1842
But Ratisbonne’s visit to Rome was drawing to a close. Only
while remaining in the Eternal City did he feel obligated to wear the
medal and say the Memorare as he had promised the Baron de Bus¬
sieres he would do.
Ratisbonne writes: However, in the night between the 19 th and
20 th , I awakened with a start and saw before me a large cross of
a special shape without the body of Christ being attached to it.
Later, he was to identify this cross with the cross of the Miraculous
Medal.
I made attempt after attempt to
dispel this picture, but I was unable to
avoid it, for turn as I might from side
to side, it was ever before me. I cannot
say how long this lasted. Finally, I fell
asleep again and the next morning on
awakening I thought no more of it.
On the following day, Ratisbonne
emerged from a cafe, just as the car¬
riage of M. de Bussieres was passing
by. The day was beautiful, and with pleasure he assented to join
his friend in a drive. M. de Bussieres was on his way to the nearby
Church of Sant’ Andrea delle Frate, to make arrangements for the fu¬
neral of his dear friend the Comte de La Ferronays. He suggested that
Alphonse wait for him in the carriage outside. But the latter preferred
to get out in order to see the church.
Ratisbonne relates: “The Church of Sant’ Andrea seemed to me
small, poor and forgotten; I felt as if I were alone in it. There were no
works of art to draw my attention. I walked about aimlessly, without
28
seeing anything to arouse a thought. I can recall only that a black dog
sprang into my path, bounding to and fro, impeding my progress...
but soon he was gone. Then the church itself seemed to disappear;
and I saw nothing at all. ..or I should rather say, 0 my God, that I saw
one thing alone!
How can I speak of this ? No! Human words cannot even try to
convey what is beyond expression... When M. de Bussieres* recalled
me to myself, I was in tears and unable to answer his questions...
But I seized the medal which was on my breast and I fervently kissed
the image of the Virgin...Oh! It had indeed been she! I was not able
to speak; I did not wish to discuss what had happened; I felt within
me something so solemn and so sacred as to require me to ask for
a priest. ”
Alphonse continued to kiss his Miraculous Medal which was wet
with tears. He begged the Baron to take him immediately to a priest,
saying he did not know how he could continue to live without Bap¬
tism. He now saw clearly why he had come to Rome.
De Bussieres tells us: “Ratisbonne declared that he would not
explain himself until after he had obtained permission to do so from
a priest, ,For what I have to say can only be said when I am on my knees. ’
I took him immediately to the Church of the Gesu, to Pere de Ville-
fort, who tried to draw an explanation from him. Ratisbonne again
grasped his medal. And kissing it he said, ,1 have seen her! I have seen
*The Baron de Bussieres had gone to another part of the church
to make the funeral arrangements for his friend, the Count. After an
absence of no more than ten to twelve minutes, he returned, to find
Ratisbonne in an ecstasy. Coming to himself, Alphonse exclaimed:
“Ah! How this man has prayed for me!” He was referring to the Comte
de La Ferronays who had just died after praying so fervently for Ratis-
bonne’s conversion.
29
her!’ ... These are his own words.
,1 had been in that church for only
a brief time when all at once I felt
myself in the grip of a disturbance
impossible to describe. I raised my
eyes. I could no longer see anything
of the building. All the light seemed
as if it were concentrated in one of
the chapels and in the midst of its
shining there stood upon the altar
the Virgin Mary as she is shown on
the Medal, beautiful, glorious, and
embodying at once both majesty
and kindness. A force which I could
not resist drew me toward her. The Virgin made a sign with Her hand
that I should kneel and She seemed to say: ,It is well. ’ She did not ac¬
tually speak to me, but I understood all.
Baron de Bussieres continues: “Ratisbonne and I left Pere de
Villefort to go and give thanks to God, first at the church of Santa
Maria Maggiore and then at Saint Peter’s.
He not only believed in the Real Presence. He felt its reality. When
he was approaching the altar of reservation, he seemed quite over¬
come and as though he ought at once to withdraw, for it seemed to him
a horrible thing to come before the living God in the state of original
sin. He went to take refuge in the chapel of Our Lady, saying, ‘Here,
at least, I am not fearful, fori know myself to be under the protection
of boundless mercy. ’”
Ratisbonne declared: “It was She Herself that I beheld in reality;
I saw Her just as I now see you!” But his eyes were unable to bear
30
the brightness of this heavenly light. Three times he tried to look at
her face again. Each time he was unable to raise his eyes beyond her
hands from whence there poured, just as on the medal, torrents of
grace in the appearance of rays of light.
Ratisbonne continues: “I could not express what I saw of mercy
and liberality in Mary’s hands. It was not only an effulgence of light,
it was not rays I distinguished. Words are inadequate to depict the in¬
effable gifts filling our Mother’s hands and descending from them, the
bounty, mercy, tenderness, the celestial sweetness and riches, flowing
in torrents and inundating the souls she protects. ”
Child of God, Heir of Heaven
“Once you have been baptized,” the Father General of the Society
of Jesus said to Alphonse, “you must not only adore this Cross which
was shown to you during your sleep; you must carry it as well.”
Alphonse tells us concerning his conversion: “I had come out of
a dark pit, out of a tomb... and I was alive, completely alive.. .1 thought
of my brother Theodore* with inexpressible joy. But how I wept as
I thought of my family, of my fiancee, of my poor sisters. I wept in¬
deed, as I thought of them whom I so loved and for whom I said the
first of my prayers... Will you not raise your eyes to the Saviour Whose
blood blots out original sin ? Oh! How hideous is the mark of this taint,
and how does it alter beyond recognition the creature made in God’s
own likeness!”
* Alphonse had an older brother, Theodore, whom he had dete¬
sted for years, vehemently resenting the fact that he (Theodore) had
become not only a Catholic, but a priest as well. The patient prayers of
this man of God eventually won out over the rancor and resentment of
his younger brother.
31
How remarkable it is to find in Ratisbonne this almost physi¬
cal horror of original sin. It is true that he had just been confronted
with the Immaculate Conception. When the priests wished to de¬
fer his Baptism, he exclaimed: “The Jews who heard the preach¬
ing of the Apostles were baptized immediately, and you want to
put me off, after I have „heard” the preaching of the Queen of
the Apostles?”
The date for Alphonse’s Baptism was set for the 30 th of January,
following a one-week retreat at the Jesuit Church of the Gesu, in Rome.
Most certainly it was unusual to proceed so hastily, but this was a case
hitherto unheard of. Without uttering a single word. Our Lady had
enlightened the mind and changed the heart of this modern-day Saul
of Tarsus with the infused knowledge of all the mysteries of religion.
Through Mary to Jesus
The Abbe Dupanloup, one of the great orators of the era, thus de¬
scribes the conclusion of the Baptism ceremony which was attended
by all the higher ranks of Roman society: “ Mass was then said and
daring it, Ratisbonne received his first Holy Communion. He went be¬
fore the altar to receive the Sacred Host. This last grace caused his soul
to overflow. Until now, he had been entirely the master of his emotion,
but at this point he was unable to control the strange new feeling of
happiness that welled up within him, and all at once he burst into
sobs and had to be supported, half-fainting, back to his place. ”
News of this miraculous event spread quickly all over Europe,
especially in diplomatic and financial circles, where Ratisbonne, de
Bussieres and de La Ferronays were widely known. The city of Rome
itself was in a stir and a special Church commission was established
to study the astonishing conversion. Faced with the overpowering
32
evidence, the court ‘ful¬
ly recognized the signal
miracle wrought by God
through the intercession
of the Blessed Virgin
Mary in the spontaneous
conversion of Marie Al¬
phonse Ratisbonne from
Judaism to Catholicism. ’
It was a major triumph of
the Miraculous Medal.
Alphonse Ratis¬
bonne later went on to
become a priest, taking
the name of Father Al¬
phonse Marie. Working
t ... . . Altar in the church of Sant’Andrea in Rome
for thirty years in the '
Holy Land, he established several institutions. Out of reverence and
gratitude to our Savior, he built the expiatory sanctuary of the Ecce
Homo on the spot where Pilate displayed Jesus to the Jews. So great
was the love he had for his people that he dedicated the remainder of
his life, as did his brother. Father Theodore, to work for the conver¬
sion of their immortal souls. Among the converts of these two priest
brothers were a total of twenty eight members of their own family.
33
The conversion
of Claude Newman (1944)
Claude Newman was an African American man who was born on
December 1, 1923 to Willie and Floretta (Young) Newman in Stutt¬
gart, Arkansas. In 1928, Claude’s father Willie took Claude and his
older brother away from their mother for unknown reasons, and they
are brought to their grandmother, Ellen Newman, of Bovina, Warren
County, Mississippi.
In 1939, Claude’s beloved grandmother, Ellen Newman, mar¬
ried a man named Sid Cook. Soon Sid became abusive toward Ellen,
which deeply angered Claude. In 1940, Claude worked as a farm¬
hand on Ceres Plantation in Bovina, Mississippi. The plantation was
owned by a wealthy landowner named U.G. Flowers, and Sid Cook
was born and raised on this plantation. Claude got married in 1940
at the age of 17 to a young woman of the same age.
On December 19,1942, Claude was apparently still very angered
by Sid’s abusive treatment towards his grandmother Ellen, and egged
on by a dominant friend named Elbert Harris, Claude lay in waiting
at Sid Cook’s house (Sid Cook and Ellen Newman having since sep¬
arated). Claude shoots Sid as he enters, killing him, and takes his
money, then flees to his mother’s house in Arkansas, arriving on
December 20 th .
34
Claude is arrested and sent to prison on death row
In January 1943, Claude was apprehended in Arkansas and was
returned to Vicksburg, Mississippi and made a coerced confession on
January 13. Despite the protests of Claude’s lawyer Harry K. Murray,
his confession was admitted as evidence, and he was found guilty by
jury, and was initially sentenced to die in the electric chair on May 14,
1943. Later an appeal to retry the case was rejected by State Attorney
General and he was rescheduled to be executed on January 20,1944.
Claude receives the Miraculous Medal
The maj ority of the information that will now be presented comes
from a tape recording of a radio show interview of Father O’Leary
— a priest who came to know Claude very well during Claude’s im¬
prisonment. While Claude was in jail awaiting execution, he shared
a cell-block with four other prisoners. One night, the five men were
sitting around talking and eventually the conversation ran out.
During this time, Claude noticed a medal on a string around one of
the other prisoner’s neck. Curious, he asked the other prisoner what
the medal was. The young prisoner was a Catholic, but he apparently
did not know (or did not want to talk) about the medal, and seeming¬
ly embarrassed, he appeared angry and suddenly took the medal off
from around his own neck and threw it on the floor at Claude’s feet
with a curse and a cuss, telling him to Jake the thing”. Claude picked
up the medal, and after looking it over, he placed it around his own
neck, although he had no idea whose image it was on the medal; to
him it was simply a trinket, but for some reason he felt attracted to
it, and wanted to wear it.
35
The Blessed Virgin Mary appears to Claude in a vision
During the night while sleeping on top of his cot, he was awak¬
ened with a touch upon his wrist. Awakening with a start, there stood,
as Claude told Father O’Leary afterwards, ‘the most beautiful Woman
that God ever created’.
At first he was quite frightened, not knowing what to make of
this extraordinary beautiful glowing Woman. The Lady soon calmed
Claude down, and then said to him, Jfyou would, like me to be your
Mother, and you would like to be my child, send for a priest of the
Catholic Church. ” And after saying these words she suddenly disap¬
peared. Excited, Claude immediately started to yell „aghost, a ghost”,
and started screaming that he wanted a Catholic priest.
Father Robert O’Leary SVD (1911-1984), the priest who tells the
story, was called first thing the next morning. Upon arrival he went
to see Claude who told him of what had happened the night before.
Deeply impressed by the events, Claude, along with the other four men
in his cell-block, asked for religious instruction in the Catholic faith.
Claude and some of the other prisoners
receive instruction in the Catholic faith
Father O’Leary returned to the prison the next day to begin in¬
struction for the prisoners. It was then that the priest learned that
Claude Newman could neither read nor write at all. The only way
he could tell if a book was right-side-up was if the book contained
a picture. Claude told him that he had never been to school, and Fa¬
ther O’Leary soon discovered that his ignorance of religion was even
more profound. He knew practically nothing about religion or the
Christian faith. He knew that there was a God, but he did not know
that Jesus was God. And so Claude began receiving instructions, and
36
the other prisoners helped him with his
studies.
After a few days, two of the reli¬
gious Sisters from Father O’Leary’s par¬
ish-school obtained permission from
the warden to come to the prison. They
wanted to meet Claude and hear his re¬
markable story, and they also wanted to
visit the women in the prison. Soon, on
another floor of the prison, the Sisters
began to teach some of the women-prisoners the catechism as well.
Several weeks passed, and it came time when Father O’Leary
was going to give instructions about the Sacrament of Confession.
The Sisters too sat in on the class. The priest said to the prisoners,
„Ok boys, today I’m going to teach you about the Sacrament of Con¬
fession. ”
Claude said, „Oh, I know about that! The Lady told me that when
we go to confession we are kneeling down not before a priest, but we’re
kneeling down by the Cross of Her Son. And that when we are truly
sorry for our sins, and we confess our sins, the Blood He shed flows
down over us and washes us free from all sins. ”
Hearing Claude say this. Father O’Leary and the Sisters sat
stunned with their mouths wide open. Claude thought they were
angry and said, „Oh don’t be angry, don’t be angry, I didn’t mean
to blurt it out. ” The priest said, „We’re not angry Claude. We are just
surprised. You have seen her again?” Claude replied, „Come around
the cell-block away from the others. ”
37
Proof that the Blessed Virgin Mary
was appearing to Claude
When they were alone, Claude said to the priest, „She told me
that if you doubted me or showed hesitancy, I was to remind you that
lying in a ditch in Holland in 1940, you made a vow to Her which she’s
still waiting for you to keep.” And, Father O’Leary recalls, „Claude
then told me precisely what the vow was. ”
Claude’s revelation absolutely convinced Father O’Leary that
Claude was telling the truth about his visions of Our Lady. The prom¬
ise Fr. O’Leary made to Our Lady in 1940 from a ditch in Holland (the
proof Claude gave the priest that Our Lady really was appearing to
him) was this: that when he could, he would build a church in honor
of Our Lady’s Immaculate Conception. He did just that in 1947. He
had been transferred to Clarksdale, Mississippi in 1945 when a group
of African American Catholic laymen asked to have a church built
there. The Bishop of Natchez, Mississippi had been sent $5000 by
Archbishop Cushing of Boston for the “Negro missions. ” The Bish¬
op and Father O’Leary commissioned the church of the Immaculate
Conception to be built, and it is still there today.
Father O’Leary and Clark then returned to the catechism class on
Confession. And Claude kept telling the other prisoners, „You should
not be afraid to go to confession. You’re really telling God your sins, not
the priest”. Then Claude said, „You know, the Lady said that Confes¬
sion is something like a telephone. We talk through the priest to God,
and God talks back to us through the priest. ”
A heavenly lesson about Holy Communion
About a week later. Father O’Leary was preparing to teach the
class about the Blessed Sacrament. The Sisters were again present
38
for this lesson too. Claude indicated that the Lady had also taught
him about the Eucharist, and he asked if he could tell the priest what
she said.
Fr. O’Leary agreed immediately. Claude related, „The Lady told
me that in Communion, I will only see what looks like a piece of
bread. But she told me that It is really and truly her Son, and that He
will be with me just as He was with Her before He was born in Beth¬
lehem. She told me that I should spend my time like she did during
Her lifetime with Him - in loving Him, adoring Him, thanking Him,
praising Him and asking Him for blessings. I shouldn’t be distracted
or bothered by anybody else or anything else, but I should spend those
few minutes in my thoughts alone with Him. ”
Claude is received into the Catholic Church
and scheduled to be executed
As the weeks progressed, eventually they finished the catechism
instructions and Claude and the other prisoners were received into
the Catholic Church. The St. Mary’s parish (Vicksburg, MI) baptis¬
mal log has recorded his baptism on January 16,1944. Fr. O’Leary of¬
ficiated and a young nun, Sr. Bena Henken, served as his godmother.
Soon afterwards the time came for Claude to be executed. He was to
be executed at five minutes after twelve, midnight, on January 20,1944.
The sheriff, named Williamson, asked him, „Claude, you have
the privilege of a last request. What do you want?”
„Well, ” said Claude, „all of my friends are all shook up. The jail¬
er is all shook up. But you don’t understand. I’m not going to die;
only this body. I’m going to be with her. So, then I would like to have
a party”.
„What do you mean?” asked the sheriff.
39
„A party!” said Claude. „Will yon give Father O’Leary permission
to bring in some cakes and ice cream and will you allow the prisoners
on the second floor to be freed in the main room so that we can all be
together and have a party?”
„Somebody might attack Father, ” cautioned the warden. Claude
turned to the men who were standing by and said, „Oh no they won’t,
right fellas?”
The warden consented and posted additional guards for the par¬
ty. So, Father O’Leary visited a wealthy patron of the parish, and she
generously supplied the ice cream and cake, and everyone enjoyed
the party. Afterwards, because Claude had requested it, they made
a Holy Hour, praying especially for Claude and for all of their souls.
Fr. O’Leary brought prayer books from the Church, and they all said
together the Stations of the Cross, and made a Holy Hour, without
the Blessed Sacrament.
As the time neared for Claude’s execution, the men were put
back in their cells. The priest then went to the chapel to get the Bless¬
ed Sacrament so that he could give Claude Holy Communion in the
moment before his execution.
Father O’Leary returned to Claude’s cell. Claude knelt on one
side of the bars, the priest knelt on the other, and they prayed togeth¬
er as the clock ticked toward Claude’s execution.
A two week stay of execution is granted
Fifteen minutes before the execution, Sheriff Williamson came
running up the stairs shouting, „Reprieve, Reprieve, the Governor has
given a two-week reprieve!” Claude had not been aware that the sher¬
iff and the District Attorney were trying to get a stay of execution for
Claude to save his life. But when Claude found out, he started to cry.
40
The priest and the sheriff assumed Claude’s reaction was that of joy
because he was not going to be executed. However Claude said, „But
you don’t understand! If you ever saw her face, and looked into her
eyes, you wouldn’t want to live another day!” Claude then continued,
„What have I done wrong these past weeks that God would refuse me
my going home?”
Father O’Leary then testified that Claude sobbed as one who was
completely brokenhearted. Bewildered, the sheriff then left the room.
The priest remained and Claude eventually quieted down, then Fa¬
ther O’Leary gave Claude Holy Communion. Afterwards Claude said,
„Why Father? Why must I still remain here for two weeks?”
Claude generously sacrifices himself
in an offering for a fellow prisoner
Father O’Leary then had a sudden inspiration. He reminded
Claude about James Hughs, a white prisoner in the same jail who
hated Claude intensely. This prisoner had led a horribly immoral life,
and like Claude he too was sentenced to be executed for murder.
James was raised a Catholic, but now he was a reprobate, and reject¬
ed God and all things Christian.
Father O’Leary then said „Maybe Our Blessed Mother wants you
to offer this denial of being with her for his conversion. ” And the priest
continued, „Why don’t you offer to God every moment that you are
separated from your heavenly Mother for this prisoner, so that he will
not be separated from God for all eternity. ”
Claude thought for a moment, then agreed, and he asked Father
O’Leary to teach him the words to make the offering. Father O’Leary
complied, and he later testified that from that moment on the only
two people on earth who knew about this personal offering were
41
Claude and himself, because it was a private matter between God,
the Blessed Mother, Claude and himself.
A few hours later (still on the morning after his reprieve of exe¬
cution) Fr. O’Leary came once again to visit Claude, and Claude said
to the priest, James hated me before, but oh Father, how he hates me
now!” (This was because James had heard about Claude’s reprieve
and was jealous) To encourage him the good priest said, „Well, per¬
haps that’s a good sign. ”
Claude’s execution
During his two weeks reprieve, Claude generously offered his
sacrifice and prayers for his fellow prisoner, the reprobate James
Hughs. Two weeks later, Claude was finally put to death by the elec¬
tric chair on February 4,1944.
Concerning Claude’s holy death Father
O’Leary testified: J’ve never seen anyone go to
his death as joyfully and happily. Even the offi¬
cial witnesses and the newspaper reporters were
amazed. They said they couldn’t understand
how anyone could go and sit in the electric chair
while at the same time actually beaming with
happiness. ”
Claude’s death notice was printed in the
Vicksburg Evening News on the day of his
execution February 4, 1944. His last words to
Father O’Leary were, „Father, I will remember
you. And whenever you have a request, ask me,
and I will ask her. ”
P HUMPF
- CLAUDE NEWHAN
£ L executed my-
- r ■ — '
" wilii Li/e for Fjrfjl.
Cool
KM-U* K^rnwmtL.
"T B iHPL ™ , hr
***** * seFS
J.J*™ ^
■4 t.t .ii T. ft.,i L ll .
IL Pftr* tt*i# MrtiM wh Ih> ^IF-
\ ipr. l-if, MJ rmbrffaH'd
r . us,
' \*'m \a m
,:KaWB" ““Jr-S'J
tf Iir. A 4 If pijr I-
|. | \i*W7MIr
ILI» nu lidrriAa amm? Lfr U* ,
J2Si "'i
*1_
CJTK. 1M WJ, T tW MK1 d 31
-Ki
-J '. H ifjrt Vi TllUfl *ji
Ren 3 h UtaL
r j* iw mNU auL f-SclL 'i-
UPTOpD Up a ■ -
uw| -fap |
ft* i» i
jifj/rruy,
■ I'MflJ ^ JTllllTil H
42
The conversion
of James Hughs (1944)
Three months after Claude’s execution, on May 19, 1944, the
white man named James Hughs — the one whom Claude had offered
his sacrifice for, was to be executed. Father O’Leary said, “This man
was the filthiest, most immoral person I had ever come across. His
hatred for God and for everything spiritual defied description. ” He
would not allow a priest or any clergyman in his cell. Just before his
execution, the county doctor pleaded with him to at least kneel down
and say the “OurFathef before the sheriff would come for him. The
prisoner spat in the doctor’s face. When he was strapped into the
electric chair, the sheriff said to him, “If you have something to say,
say it now. ” The condemned man started to blaspheme.
All of a sudden he stopped speaking, and his eyes became fixed
on the corner of the room, and his face turned to one of absolute hor¬
ror. Suddenly he screamed in terror — a horrible scream that shocked
everyone present. Turning to the sheriff, he then said, “Sheriff, get
me a priest!” Now, Father O’Leary had been in the room because
Mississippi law at that time required a clergyman to be present at
executions. The priest, however, had hidden himself behind some
43
reporters because the condemned man had threatened to curse God
if he saw a clergyman. Upon calling for a priest, Father O’Leary im¬
mediately went to the condemned man. The room was cleared of
everyone else, and the priest heard the man’s confession. The man
said he had been a Catholic, but turned away from his religion when
he was 18 because of his immoral life. He confessed all of his sins
with deep repentance and intense fervour.
While everyone was returning to the room, the sheriff asked the
priest, “Father, what made him change his mind?” “Idon’t know” said
Father O’Leary, “I didn’t ask him. ” The sheriff said, “Well, I will never
sleep tonight if I don’t ask him. ” The Sheriff went to the condemned
man and asked, “Son, what changed your mind?”
The prisoner responded, “Remember that black man Claude - the
one whom I hated so much? Well he’s standing there [and he pointed],
over in that corner. And behind him with one hand on each shoulder
is the Blessed Virgin Mary. And Claude said to me, ‘I offered my death
in union with Christ on the Cross for your salvation. She has obtained
for you this gift of seeing your place in Hell if you do not repent. ’ I have
been shown my place in Hell, and that’s why I screamed. ”
James Hughs was executed as scheduled, but the heavenly appear¬
ance of our Blessed Mother with Claude Newman and the subsequent
vision of hell had instantly converted his soul in the last moments of
his life. With the help of the Blessed Virgin Mary, Father O’Leary had
taught Claude to unite himself with the suffering of Jesus by offering
his own sufferings to Him, just as we all can do for others, and Claude’s
suffering helped to pay the price for James’ remarkable last minute
conversion and repentance. Therefore we must never under-estimate
the value of our suffering joined with that of Jesus Christ’s, and also
the power and loving intercession of Our Blessed Mother in heaven.
44
How the Miraculous
Medal changed my life
by Fr. John A. Hardon, S.J.
One of the most memorable experiences that I ever had was with
the Miraculous Medal! It changed my life.
In the fall of 1948, the year after my ordination, I was in what
we call the Tertianship. This is a third year of Novitiate before taking
final vows.
In October of that year, a Vincentian priest came to speak to us
young Jesuit priests. He encouraged us to obtain faculties, as they are
called, to enroll people in the Confraternity of the Miraculous Medal.
Among other things, he said, “Fathers, the Miraculous Medal works.
Miracles have been performed by Our Lady through the Miraculous
Medal. ”
I was not impressed by what the Vincentian priest was saying.
I was not the medal-wearing kind of person and I certainly did not
have a Miraculous Medal. But I thought to myself, “It does not cost
45
anything. ” So I put my name down to get a four page leaflet from
the Vincentians, with the then-Latin formula for blessing Miraculous
Medals and enrolling people in the Confraternity of the Miraculous
Medal. About two weeks later, I got the leaflet for blessing and enroll¬
ment, put it into my office book and forgot about it.
In February of the next year, I was sent to assist the chaplain of
St. Alexis Hospital in Cleveland, Ohio. I was to be there helping the
regular chaplain for two weeks.
Each morning I received a list of all the patients admitted into the
hospital that day. There were so many Catholics admitted that I could
not visit them all as soon as they came.
Among the patients admitted was a boy about nine years old.
He had been sled-riding down hill, lost control of the sled and ran
into a tree head-on. He fractured his skull and X-rays showed he had
suffered severe brain damage.
When I finally got to visit his room at the hospital, he had been in
a coma for ten days, no speech, no voluntary movements of the body.
His condition was such that the only question was whether he would
live. There was no question of recovering from what was diagnosed
as permanent and inoperable brain damage.
After blessing the boy and consoling his parents, I was about to
leave his hospital room. But then a thought came to me. “That Vin¬
centian priest. He said, ‘The Miraculous Medal works. ’ Now this will
be a test of its alleged miraculous powers!"
I didn’t have a Miraculous Medal of my own. And everyone
I asked at the hospital also did not have one. But I persisted, and final¬
ly one of the nursing sisters on night duty found a Miraculous Medal.
What I found out was that you don’t just bless the Medal, you
have to put it around a person’s neck on a chain or ribbon. So the
46
sister-nurse found a blue ribbon for the medal, which made me feel
silly. What was I doing with medals and blue ribbons.
However, I blessed the Medal and had the father hold the leaflet
for investing a person in the Confraternity of the Miraculous Medal.
I proceeded to recite the words of investiture. No sooner did I finish
the prayer of enrolling the boy in the Confraternity than he opened
his eyes for the first time in two weeks. He saw his mother and said,
“Ma, I want some ice cream. ” He had been given only intravenous
feeding.
This Experience Changed My Life
Then he proceeded to talk to his father and mother. After a few
minutes of stunned silence, a doctor was called. The doctor examined
the boy and told the parents they could give him something to eat.
The next day began a series of tests on the boy’s condition. X-rays
showed the brain damage was gone. Then still more tests. After three
days, when all examinations showed there was complete restoration
to health, the boy was released from the hospital.
This experience so changed my life that I have not been the
same since. My faith in God, faith in His power to work miracles,
was strengthened beyond description.
Since then, of course, I have been promoting devotion to Our
Lady and the use of the Miraculous Medal.
47
Biography of Saint Catherine Laboure
Saint
of the Miraculous Medal
Catherine Laboure was born on May 2,1806 in the village of Fain-
les-Moutiers, France. The very next day, the feast of the Finding of
the Holy Cross, she was baptized, and her name entered on the books
of the Church. Catherine’s baptismal name was rarely used by her
family. They called her Zoe after an obscure saint whose feast fell on
the day of Catherine’s birth. On October 9,1815, Madeleine Laboure,
mother of Catherine, died. Zoe was nine now, her sister Tonine —
seven, and her brother Auguste — six.
“Now You will be my Mother”
Zoe adopted Mary as her Mother. It was on a day shortly after
her mother’s burial that an extraordinary thing happened. A statue of
Our Lady stood on a shelf in the bedroom of her father and mother.
Zoe was alone in the bedroom. Zoe pulled a chair over beneath the
shelf, for it was too high for her to reach. Climbing up on the chair.
48
she stretched overhead and took down Our Lady’s statue. Throwing
her arms about the statue, she hugged it close to her little body, as
a child might hug her favorite doll or teddy bear. But this was no doll.
In a sense, it was no longer just a statue of Our Lady. It was Mary
herself. Zoe’s words showed that very clearly.
“Now, dear Blessed Mother, ” she said aloud with childlike fervour,
“now you will be my Mother!” That was all. She put the statue back in
its usual place and climbed down from the chair. The Blessed Virgin
arranged for the servant to be quietly on the scene and to observe it all.
From this day forward Zoe Laboure was truly the child of Mary
and Mary was truly her mother. The reality of their relationship is
evident in Zoe’s simple, straightforward acceptance of it. Mary was
as real to her as her father and brother and sister. This is the literal
truth and it is the key to Zoe’s life. It explains her intimate, her almost
casual communion with the Mother of God. It explains how — wheth¬
er now or a little later, we do not know — she could foster a desire that
seems at first glance presumptuous, preposterous, nearly blasphe¬
mous: the desire to see the Blessed Virgin. She clung to that desire,
made it the constant petition of her prayers, and, most amazing of all,
was serenely confident that it would be realized. This little village girl
knew that some day she would see the Mother of God.
The First Communion
On January 25,1818 Zoe received her Lord for the first time, in
the village church of Moutiers-Saint Jean. The first meeting of Jesus
and Zoe Laboure seemed to effect a perpetual contract of mutual love
and service. Zoe, who was already good and kind and devout even
to a degree of heroism, began to display more and more the outward
trappings of her love for God.
49
Zoe began to attend Mass daily and to receive Holy Communion
frequently. Given the circumstances, these were acts of devotion ap¬
proaching the heroic. There was no daily Mass in Fain; there was
not always Sunday Mass. The only priest in the district said his daily
Mass in the chapel of the Hospital of Saint Sauveur in Moutiers-Saint
Jean. Daily Mass for this young girl just entering her teens meant an
early rising — an earlier rising even than farm life called for, because
she had chores to do before she left — and a long walk in all kinds of
weather and, half the year, in the dark.
Zoe had decided, even at so early an age, that she was going to
enter religion. Attendance at daily Mass was but the start of Zoe’s
day-long devotion.
The dream
One night in 1824, when she was eighteen, Zoe had an extraor¬
dinary dream. She dreamed that she was in her favorite oratory, the
chapel of the Laboures in the village church, assisting at the Mass of
an old and venerable priest she had never seen before. Each time the
priest turned from the altar for the “Dominns Vobiscum”, he raised
his eyes to Zoe’s face and held her gaze. Each time she was forced to
lower her eyes, blushing, unable to hold the steady and compelling
eyes of the priest. When Mass was over and the old man had started
for the sacristy, he turned back and beckoned to Zoe to follow him.
She was suddenly very frightened and, jumping to her feet, ran from
the church. She glanced back over her shoulder as she ran, and the
priest was still there, standing by the sacristy door, looking after her.
Then the thought came to Zoe in her dream to stop to visit
a woman of the village who was sick. On entering the sickroom, she
came face to face with the same venerable priest. Wild fright seized
50
her again, and she began to back
away. For the first time, then, the
priest spoke directly to her: “You do
well to visit the sick, my child. You
flee from me now, but one day you
will be glad to come to me. God has
plans for you; do not forget it”.
At these words Zoe awoke and
lay wondering what it could all
mean; and, strangely enough, there
was no more fear in her, only peace
and comfort and a great happiness. Although she did not understand
it then, this dream was sent to Zoe by God to point out with certainty
the vocation of His choice. Zoe told no one about her dream. She
recounted it for the first time to her confessor in Chatillon some four
years later, when she began to realize what it meant. Dreams and
their interpretation are a slippery business, especially in spiritual
matters.
When Zoe had reached the age of twenty-two, she sat down and
took stock of her situation. She decided to act upon her vocation. Nor
would it be rash to state further that God was nudging her to action,
for she never undertook anything unless she was convinced that it
was the Will of God. Her father said “No!”. The father told her to go
to Paris to work in a restaurant of her brother Charles. Then she went
to her brother Hubert and his wife in Chatillon.
Awakening
Some weeks after her arrival in Chatillon, Zoe stopped one day
at the Hospice to speak with the Sister Superior. She had scarcely
St. Vincent de Paul
51
seated herself in the parlour to wait, when her eyes were caught by
a portrait on the wall. It was a portrait of a venerable priest, plain-fea¬
tured, even homely, but with shrewd and smiling eyes that held Zoe’s
gaze, even as they had done four years before. It was indeed the
old priest of Zoe’s youthful dream. When the first shock of recogni¬
tion had subsided, Zoe was in a fever of excitement, eager to ask the
question that trembled on her lips. Then, finally, Zoe spoke the few
words that were the climax to all her years of seeking. “Sister, who
is that priest?”. “Why, my child, that is our holy founder, St. Vincent
de Paul”.
She lost no time in seeking out her confessor, M. Vincent Prost,
to tell him of her mysterious dream and its sudden unravelling. When
she had finished, he said without hesitation: “St. Vincent de Paul calls
you. He wishes you to be a Sister of Charity. ”
Two stones yet lay in Zoe’s path, though they worried her little,
for not long ago there had not even been a path. The first of these was
to obtain the consent of her father. Reluctantly, he gave his consent.
Then Zoe had to remove the second stone in her path, the persuading
of the Superior of the Hospice at Chatillon to receive her as a postu¬
lant. This was a harder task. Fortunately, Zoe found a champion in
the Assistant of the house, Sister Francoise Victoire Sejole. It is com¬
forting to recognize the true friends God gave Zoe when she needed
them most. Sister Sejole was to be the closest friend of Zoe’s religious
life. This good sister was a remarkable soul, and she had the super¬
natural gift of discerning the souls of others. On January 22,1830 Zoe
Laboure entered upon her religious life at the Hospice de la Charite
in Chatillon-sur-Seine.
In the short time of her postulancy Zoe made a remarkable im¬
pression at Chatillon. Zoe performed a daily act of devotion in honor
52
of Our Lord’s Passion. According to their rule, the Sisters of Charity
pause in their work every afternoon at three o’clock and repair to
the chapel, there to adore the dying Christ and beg Him to apply the
merits of His Death to the agonizing, to poor sinners, and to the souls
in purgatory.
Return of St. Vincent de Paul
Zoe came to the Motherhouse on April 21, 1830. The Mistress
of Novices welcomed her warmly, showed her a bed and a place at
table, instructed her briefly in the rules of the house, and informed
her that from now on she would be known as Sister Laboure.
During a novena to St. Vincent, his
heart appeared Catherine. The heart
appeared to her above a little shrine
containing a bone from the right arm
of St. Vincent, in the chapel of the Sis¬
ters. It hovered over this precious relic,
in front of St. Joseph’s altar and slightly
higher than the picture of St. Anne that
hung on the sanctuary wall. It appeared
to her on three successive evenings in
three different guises. On the first evening, it was of a flesh-white
color. Inwardly, Catherine understood that the color foretold peace,
calm, innocence, and union for the two Communities, the priests and
the Sisters of St. Vincent.
On the second evening, it was a fiery red, and Catherine again,
in the depths of her own heart, understood its symbolism: charity
would be enkindled in all hearts, the Community would renew its
fervour and extend itself to the utmost bounds of the earth.
53
The next evening was a different story. The heart of St. Vincent
took on a dark red hue. On seeing it, Catherine was plunged into
sadness, a sadness which presaged misfortune for herself and for
the King of France. She understood by this strange, spiritual sadness
that she would have much to suffer in surmounting the obstacles
that would be put in her path; and she understood, without looking
deeper, that there would be a change in government. Then, for the
first time, Catherine heard a voice speaking to her interiorly: “The
heart of St. Vincent is deeply afflicted at the sorrows that will befall
France, ” it said.
The apparition of St. Vincent’s heart, with its various changes of
color, was repeated eight or nine times, each evening when Catherine
returned from St. Lazare. On the last evening, the final day of the no¬
vena, it appeared, bright vermilion, and once more Catherine heard
the interior voice “The heart of St. Vincent is somewhat consoled be¬
cause he has obtained from God, through the intercession of Mary,
that his two families should not perish in the midst of these sorrows,
and that God would make use of them to reanimate the Faith”.
There can be no doubt that the visions of the heart of St. Vincent
were a prelude to the great apparitions of Our Lady. They hinted
at what Mary was to predict and promise more fully, they foretold
what Mary was to confirm: God’s protection of the Double Family of
St. Vincent in times of national disaster.
A Vision of Christ as King
Sister Laboure was given “another great grace”, during the whole
time of her novitiate: the visible presence of Our Lord in the Blessed
Sacrament. She does not say whether this vision was a constant thing,
that is, vouchsafed each time she entered the chapel, whether it was
54
only during Mass, or during a certain
portion of the Mass. She says only that
she “saw Oar Lord in the Most Holy
Sacrament.’’ She continues: “I saw
Him during the whole of my time at
the seminary, except when I doubted;
the next time, I saw nothing, because
I had wished to penetrate the mystery,
and, believing myself deceived, had
doubted’’.
On Trinity Sunday, June 6, 1830,
Sister Laboure was given a special vision of Jesus in the Blessed Sac¬
rament, or more specifically of Christ as King. This time she is precise
as to the moment of the vision. Our Lord appeared to her, robed as
a King, with a cross at His breast, during the Gospel of the Mass. Sud¬
denly, all His kingly ornaments fell from Him to the ground — even
the cross, which tumbled beneath His feet.
The Dark Night of a Soul
The years 1830-36 were eventful ones for her. This then was the
crucial period of Catherine’s life, when she came to a full knowledge
of what God wanted of her and set about accomplishing it. True to
character, she threw herself wholeheartedly into the task. There were
no half-measures with Catherine. She was a thorough workman.
The spiritual life, like any work of God, has its rules; and any
saint, no matter how distinctive his holiness, must observe them.
Ascetical writers define three great stages in spiritual development
which they call the Purgative, Illuminative, and Unitive Ways. While
these three stages are successive in general: the soul first purging
55
itself of sins and faults and the perverse movement of the passions,
then advancing to a fuller knowledge of God with the help of divine
illumination, and finally uniting itself wholly to Him in faith and
hope and love, there are points of contact where all three of these
stages may be experienced at the same time. The extreme instrument
of purgation is contradiction, and the supreme example of contradic¬
tion is the state spiritual writers call “the dark night of the soul, ” a pe¬
riod when the soul, having abandoned the things of earth, feels itself
abandoned in turn by God. It is accompanied by a horrible dryness
and distaste for prayer, and a feeling very like despair; it can only be
ridden out by clinging with blind faith to the hem of God’s garment.
Catherine, too, had her “dark night”; just when, we don’t know,
but have it she did, for it was essential to the heroic sanctity she
attained. She herself speaks, in passing, of “periods of dryness, ” but
these may have been the ordinary trials common to all who embrace
the religious life. Both God and Catherine got right down to business
in this matter of sanctity. Catherine knew in theory that it would not
be easy. She had learned in the seminary, from books and confer¬
ences, that it consisted essentially in the subjugation of the will, the
citadel of the soul. It was a teaching she accepted without demur,
a teaching indeed she actively endorsed, for she had sought the Will
of God from earliest childhood. It is one thing, however, to accept
a theory; it is another thing entirely to practise it. It is one thing to
bow to God’s Will directly; it is another thing to bow to it indirectly,
hidden behind the will of a superior as human as oneself.
This was the essence of the holiness of Catherine Laboure: un¬
swerving obedience to superiors, even under stress; and the stress
usually lay in the fact that very often Catherine was more competent
to do the work than the superior who ordered it, and both knew it.
56
Her work
Not that it was done intentionally to humiliate her. After all, her
superiors did not know all her capabilities. They could discover them
only by trial and error. So, when she came to Enghien she was tried
first in the kitchen, and then in the laundry, and finally in the charge
of caring for the old men of the house.
In 1836, Sister Catherine
Laboure was thirty years old.
Now she took up a pattern of
life that was to change very
little throughout forty years:
she was given charge of the
old men who had come to
Enghien to end their days.
The little farm attached to the
house was also given into her keeping. She worked there for 40 years.
The story of how she cared for her beloved old men is, exteriorly, the
story of her life: serving their meals, mending their clothes, super¬
vising their recreations, providing them with snuff and smoking to¬
bacco, bringing them into line when they broke her wise regulations,
nursing them in their illnesses, watching at their deathbeds.
The “Cross of Victory” Vision
On February 22,1848, there erupted the first of the bloody Pari¬
sian battles that marked that year of Revolutions. Catherine was not
involved in any direct way in the Revolution of 1848. She had a vision
of the cross. A cross, covered with a black veil or crape, appeared in
the air, passing over a section of Paris and casting terror into hearts
[she wrote]. It was carried by men of angry visage, who, stopping
57
suddenly in front of Notre Dame, let the cross fall into the mire,
and, seized with fright themselves, ran off at full speed. At the same
instant, an outstretched arm appeared which pointed to blood, and
a voice was heard, saying: “Blood flows, the innocent dies, the pastor
gives his life for his sheep’’.
She went on to recount how the cross was lifted up anew with
respect and placed upon a base some ten or twelve feet square, where
it stood to a height of fifteen or twenty feet. Around it were carried
some of the dead and wounded who had suffered “in the grave events
which transpired. ” The cross was then held in great reverence and
was called the “Cross of Victory. ” People came to see it from all parts
of France and even from foreign lands, led both by devotion, since
many miracles of protection were attributed to this cross, and by
curiosity, because it was also a great work of art.
After Catherine’s death, note concerning this “Cross of Victo¬
ry”: The enemies of religion carry a cross, covered with a black veil,
which casts terror into souls; the cross triumphs. It is called the Cross
of Victory, and wears the livery of the nation. It is set up alongside
Notre Dame, in the place of Victories. It is made of a strange precious
wood, magnificently ornamented, with golden apples at its extremi¬
ties; the great Christ nailed to it leans His head to the right side and
there streams from the wound on his right side a great deal of blood.
The badge of the nation is fixed at the height of the great beam of
the cross; white, symbol of innocence, “flickers” upon the crown of
thorns, the red symbolizes blood, the blue is the livery of the Bless¬
ed Virgin. Heaven — and Catherine — were still preoccupied with
France. What nation has been given to see its colours part of a mi¬
raculous vision, or explained in such mystic symbolism? This vision
of Catherine’s has been all but forgotten.
58
“It is our own Blessed Mother, the Immaculate!”
On a certain morning about the year 1850 when the rising bell
rang at 4 o’clock, the Sister who slept in the bed alongside Catherine’s
noticed with alarm that Catherine was missing. Worse, her bed had
not been slept in. Dressing quickly, the Sister ran to the Superior with
the disturbing news. Other Sisters noticed the commotion and joined
the search. Catherine was found in the garden, on her knees before
the statue of Our Lady, hands joined in prayer. Apparently she had
been there all night. She was in a state of ecstasy, for she heard no
one approach her, nor did she rouse when they spoke to her. Then
she came to herself, visibly embarrassed at discovering her audience.
She got to her feet without a word of explanation and went to the
chapel for the morning meditation. Although she showed signs of
great fatigue from the night-long vigil she knelt up straight as ever
at her prayers, heard Mass, and began the day’s duties, as if nothing
had happened.
This garden statue of Our Lady was a favorite of Catherine’s.
It was her custom — and the whole house was aware of it — to pray
before it often. It came to be a sort of game with the orphans of the
house, to hide in the bushes and watch the holy Sister at her prayers.
Not many years after the incident the statue was replaced by a new
one. This replacement was shattered by the Communists in 1871,
and the old statue restored to its place of honor, to the evident joy of
Sister Catherine.
The miracle of bilocation
On the day of the first national pilgrimage of France to the grotto
at Lourdes (1873), a group of the Sisters of Enghien were standing at
the front door of the house, deep in conversation. Catherine joined
59
them, and, before they knew what was happening, she had launched
into a detailed description of the ceremony taking place at that mo¬
ment at Lourdes. Several days later, the Parisian papers verified ev¬
erything she had said. It is interesting to conjecture whether Cather¬
ine had her knowledge of an event occurring several hundred miles
away by clairvoyance or whether she was bilocated, being actually
present at Lourdes and Enghien at one and the same time.
In the last year of her life, Catherine sat sewing at recreation,
listening to the small talk but saying little herself, as was her wont,
when suddenly she was shocked to hear one of the young Sisters
advance, in scoffing tone, the opinion that the Sister who saw Our
Lady saw only a picture. Swiftly Catherine raised her head and fixed
the thoughtless Sister with stern, compelling eyes. “Sister,” she said
slowly and clearly and in a tone of voice that caused everyone to turn
and listen, “the Sister who saw the Blessed Virgin, saw her in flesh and
bone, even as you and I see each other now”.
Death and Glory
In 1876 sister Catherine began to take to her bed with more and
more frequency. All of Catherine’s symptoms would seem to point
to some cardio-vascular failure, a condition not uncommon at her
age - she was past seventy - and to the complications induced by
chronic asthma.
Catherine was still able to go out occasionally, usually to the
Motherhouse to attend the monthly conference. Once, as she climbed
into the omnibus to return home — it was a feast day of Our Lady —
Catherine slipped and fell. She said nothing, but a few minutes later
one of the Sisters noticed that she held her hand wrapped in a hand¬
kerchief. She undertook to tease her about it. “What treasure have you
60
there, Sister Catherine?”. “It is a bouquet from Our Lady, ” Catherine
said, smiling. “She sends me one like it on every one of her feasts. ”
Upon examination, it was discovered that she had broken her wrist.
Two weeks before Christmas, Catherine became so ill that she re¬
tired to her room, never to leave it again. She was not confined to bed
exclusively; she found it easier to breathe if she sat in a chair from
time to time. It was the beginning of the end, but her sufferings were
not to be wholly physical. Every day, Catherine grew weaker. She
continued to remind the Sisters that she would die before the year
was out, but there were so few days left in the month that the Sisters
could still not believe that she would die so soon. One of them ven¬
tured to ask her whether she was afraid to die. Catherine answered,
with genuine astonishment: “Why should I be afraid? I am going to
see Our Lord and the Blessed Virgin and St. Vincent”.
The last day of the year came, December 31,1876, and Catherine
was no worse than usual. Shortly after six o’clock, she took a sudden
weak spell. The Sisters were hurriedly summoned and the prayers
for the dying begun. At seven o’clock, with no struggle, with scarcely
a sigh, Catherine Laboure died.
The funeral was set for January 3,1877, at 10 o’clock. A few days
later, the first cure took place. A child of ten, deprived from birth of
the use of his limbs, was brought to Catherine’s tomb. Hardly had
the child touched the stone when he stood erect and firm upon his
feet. He was suddenly and wholly cured. And so, for the time, no
thought was given to the introduction of Sister Catherine’s Cause of
Beatification. In 1895 the Cause of the Servant of God, Sister Cather¬
ine Laboure, was introduced at Rome. The Beatification of Catherine
Laboure, held in St. Peter’s on May 28,1933, ranked in magnificence
61
with those of Jeanne d’Arc and Therese of Lisieux, ceremonies which
left a lasting memory in Rome.
The Church now ordered the exhumation of the body of the
saint. It had lain, sealed in the vault beneath the chapel at Reuilly,
for fifty-seven years. The coffin was carried to the rue du Bac, and
there opened in the presence of Cardinal Verdier, Archbishop of Par¬
is, and a number of civil officials and doctors. As the lid was lifted,
Catherine lay there, as fresh and serene as the day she was buried.
Her skin had not darkened in the least; the eyes which had looked on
Our Lady were as intensely blue as ever, and — most remarkable of
all — her arms and legs were as supple as if she were merely asleep.
Fourteen years later, on July 27, 1947, Catherine Laboure was
formally declared a saint and raised to the full honors of the altar.
At the close of the magnificent rites, Pope Pius XII spoke words which
might well be engraved as the epitaph of Catherine Laboure, for they
were, in effect, the story of her life.
“Favoured though she was with visions and celestial delights, she
did not advertise herself to seek worldly fame, but took herself merely
for the handmaid of God and preferred to remain unknown and to
be reputed as nothing. And thus, desiring only the glory of God and
of His Mother, she went meekly about the ordinary, and even the un¬
pleasant, tasks that were assigned to her in the bosom of her Religious
family. She was always willing and ready to give diligent attention to
the sick, ministering to their bodies and their souls; to wait upon the
old and the infirm without sparing herself; to act as portress, receiving
all with a serene and modest countenance; to cook; to mend torn and
tattered clothing; to carry out, in a word, all the duties laid upon her,
even the unattractive and onerous ones. And while she worked away,
never idle but always busy and cheerful, her heart never lost sight of
62
heavenly things: indeed she saw God uninterruptedly in all things
and all things in God. Impelled by the urging of love, she hurried ea¬
gerly before the tabernacle as often as she could, or before the sacred
image of her holy Mother, to pour out the desires of her heart and to
make an offering of the fragrance of her prayers. Accordingly, it was
evident that while she dwelt in earthly exile, in mind and heart she
lived in Heaven and sought, before everything else, to mount with
rapid steps to the highest perfection, and to spend all her powers in
reaching it. She loved the Sacred Heart of Jesus and the Immaculate
Heart of Mary with a special warmth of piety; and she was ever on
the watch to influence, by word and example, as many other persons
as she could to love Them. And thus when she came to the end of her
mortal life, she did not face death with fear but with gladness. Con¬
fident in God and the most holy Virgin, she took time to distribute,
with a weak and tremulous hand, the last of her Miraculous Medals
to those standing by, and then, content and smiling, she hastened
away to heaven. ”
We recommend the book “Saint Catherine Laboure of the Mirac¬
ulous Medal” by Fr. Joseph Dirvin(1958)
Download here: http://share.militia-immaculatae.asia/index.
php/s/YqFTxEmzcrOaIX7
63
Contents
The history . 5
First Apparition of the Blessed Virgin Mary . 6
Second Apparition
of the Blessed Virgin Mary . 10
Third Apparition
of the Blessed Virgin Mary . 14
Symbolism
of the Miraculous Medal . 18
The first medals were struck .20
First conversion through the Medal . 22
Conversion of Alphonse Ratisbonne . 24
The conversion of Claude Newman . 34
The conversion of James Hughs . 43
How the Miraculous Medal
changed my life . 45
Saint of the Miraculous Medal
48
Kolbe Publications
www.kolbepublications.com
ISBN 978-981-11-2632-1
Live Music
Archive
Librivox
Free Audio
Metropolitan Museum
Cleveland
Museum of Art
Internet
Arcade
Console Living Room
Open Library
American
Libraries
TV News
Understanding
9/11